I finally finished Bedrock faith, which I read as a part of One book – One Chicago.
I am still thinking about this book. I rated it 4-star, but I would give it two separate grades if I could. One for the quality of writing, and another for the book’s main idea.
The book is very well written. You do not want to rush through; you are not trying to turn the pages before you finish reading and pick at the end. I read it slowly, enjoying the language, savoring each detail, and each of the characters appeared so real!
As for the book’s main idea, I am still hesitant about my feelings. I think that the book manifests it loud and clear that “once a bad apple always a bad apple.” It feels like Stew Pot “was born bad” and acted violently throughout his life because he could not act differently. And I have a problem with that statement. I believe that under life circumstances, a person can become very negative and that their mind might take such a turn that they would constantly think of harming somebody. But it will always be impossible for me to accept that people might be “born that way,” and there is no way to change it. I would love to discuss it with somebody who read it.
Another book I recently finished listening to is Caste by Isabel Wilkerson. My impressions are similar to what I felt after finishing “Color of Law”: I can’t believe it’s happening here and now. Wilkerson suggests that race is social rather than a biological characteristic and compares the position in the society of Blacks with this of untouchables in the Indian society. The similarities are shocking. Also, she describes many real-life situations that are too real, so well-recognizable, and once again, it feels unreal that things like this happen nowadays.
For the most part, Illinois is till currently in Phase 1B of the vaccination program. In order to get inoculated, you have to be 65 or older, or (with a few exceptions) an essential worker, or a teacher, or (in most parts of the state) be an adult with some kind of a long-term health issue. This means that most adults and none of the kids still can’t get it.
For the most part.
In the end of February, the City of Chicago quietly launched the Protect Chicago Plus initiative, where the city is offering vaccinations to everybody age 18 or older who live in certain community areas and set up temporary vaccination sites. The idea is that the majority-black and majority-Hispanic neighborhoods have seen higher-than-average number of COVID-19 cases, hospitalizations and deaths, but also have fewer opportunities to get the vaccines. For example, the Lakeview neighborhood up on the North Side has a number of doctors’ offices, clinics and pharmacies. In North Lawndale, you can count those on two hands and still have fingers left over.
The city decided to set eligibility based on community areas, which makes sense. Neighborhoods come and go, their borders shift, and there isn’t always consensus on what they’re called and borders even are, while Chicago community areas have endured, with very few changes, for almost 100 years.
By now, everybody knows that if I am not blogging for a couple of days, it means that I have a crisis at work. This is precisely what’s going on now, plus – the chapter deadline is only two days away, and I have a big chunk of it still not written, plus it needs a lot of formatting rework. Nevertheless, when the Amazon screening of the new documentary was announced, I signed up because I could not not to see it! And I was watching it, while fixing stuff in production and while editing our current chapter.
It is brilliant. It is timely. It is eye-opening. I have an urge to make people who dare to lament about BML being too violent, about “how much longer we should beg pardon and feel sorry,” to watch this documentary from start to finish. Because the answer is – forever. At least for the foreseeable future.
And I may be biased towards a certain population of zero-generation immigrants. Still, way too often, I feel that they do not know these parts of American history, which were not publicized in history textbooks. They were not here, and their parents were not here, and when they come, they are too busy to get settled in their new life. They do not want to look around, question, and step away from their stereotypes, from the presumption that they know everything.
I will stop now:), but I want to share the official trailer and a review from Tribune, which I really liked!
When the protests started two weeks ago, and I was thinking about how I could help the cause, I resolved never to let the racist speech go around me. I resolved never to walk away in silent disgust, but to speak up, each time. I resolved to make it clear that the racist language is socially unacceptable.
I realized how difficult it was to follow through just a couple of hours later. One of the most frustrating parts is that a lot of racism comes from my home country and from the Americans, who came here from the same place. Over a year ago, I reduced my presence in the Russian blogosphere to about ten percent of my previous activity. But that time, I did not feel like anything I am saying could make a difference, so I reduced my presence there to a small group of close friends, many of whom are not fluent in English.
For about a week I was torn between wanting to keep my promise, and not wanting to start any discussions in Russian, but then several people emailed me and asked me to say something, They were writing to me that they do not have enough information, that Russian media is keeping silent about the riots, that their immigrant friends are horrified, and that they want to know the truth.